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Original Documents |
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Heraion Archaeology of Troy |
Olympia Immanuel Velikovsky |
Thutmose |
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`Olympia' is a section of the soon to be completed Volume II (The Time of Isaiah and Homer) of the series Ages in Chaos. The entire series will consist of four volumes (the other volumes, since sometime in printer's proofs, are entitled `Ramses II and His Time' and `Peoples of the Sea'). `Olympia' follows the section, `The Scandal of Enkomi' that was printed in Pensee X
(Winter, 1974-75), pp. 21-23. Both of these sections were written more than
a quarter of a century ago, and set in print in 1952 as part of the second
volume of Ages in Chaos when the entire work was thought to be comprised of
two volumes, the plan that was later changed by extending the second volume,
alone, into three.
This February, Velikovsky turned once more his attention to the incomplete intermediary volume. It consists of two parts, `The Dark Age of Greece' and the `Assyrian Conquest.'[10] With the completion of this volume, the entire series will be complete as well.
The scholarly world without any further deliberation decided not to bring
the Mycenaean Age The dissenting scholar, Wilhelm Dörpfeld (1853-1940), from 1882 on participated with Schliemann in the excavations at Mycenae. When the Mycenaean tombs were discovered and opened, and the rich inlaid designs in bronze and the ceramics with pictures of marine life were unearthed, the scientific world was amazed by the fact that the ground of Greece should conceal oriental art so unlike the Greek. At the time the idea was expressed that the art objects and the tombs that contained them were of Carian origin of the time of King Minos,[20] or of Phoenician origin,[30] but some scholars would ascribe them to the Achaeans.[40]
After a time one of the progenitors of this last view, Adolph Fürtwängler (1853-1907),
changed his mind. He declared that Mycenaean culture was of greater antiquity
This scheme was accepted, and today, with only slight variations, it is the credo of archaeological art. Dörpfeld insisted that the geometric ware ascribed to the first millennium was actually contemporaneous with, and even antecedent to, the Mycenaean art of the second millennium. The latter was actually found in Mycenaean tombs together with the Mycenaean ware. This should signify that in the second millennium two or three different cultures met in Greece. Mycenaean art was, according to the dissident, an imported Phoenician art of the second millennium; Homer, in the Illiad and the Odyssey, gave ample testimony that rich oriental ware and arms were exported by the Phoenicians and also brought from Sidon to Greece by wandering Greeks. A Phoenician crater was the most precious possession in Menelaus' palace.[50] The `Mycenaean ware' that is met all around the Mediterranean was this Phoenician export. Achaeans dwelt in the Mycenaean palaces in Greece, but these palaces were built in a style brought from the orient. There exists no similarity between the Minoan art of Crete and Mycenaean art, Dörpfeld proceeded,[60] and it is impossible that the latter was developed from the former. The `Mycenaean' culture was imported not only in Greece but into Crete as well, but it was not born in either place. `Mycenaean' vessels can be recognized in the tribute of the Keftiu as depicted in the tomb of Rekhmire, the vizier of Thutmose III, but Keftiu, Dörpfeld claimed, is not Crete, as is often asserted,[70] and the Canopus Decree of -238, preserved in Egyptian and Greek, supposedly proofs that it was the name for the off-shore islands on which Sidon and Tyre were built.[80] The archaeological evidence of the contemporaneity of the geometric and Mycenaean ware and of all other products of these two cultures, and even of the partial precedence of the geometric ware, was the basic issue of Dörpfeld, who spent a lifetime digging in Greece. Observing that the Mycenaean Age is contemporaneous with the period of the Eighteenth Dynasty, and that the geometric ware also [belongs] to the second millennium.[90] This aroused much wrath.
Fürtwängler, who, during the excavations of Olympia in the western
Peloponnesus, under the direction of Ernst Curtius (born in Luebeck 1814-1896), was the first to attach importance to bits Dörpfeld chose to prove his thesis on the excavations of Olympia, on which he and Fürtwängler had both worked since the eighties of the last century. In those early days Curtius was strongly impressed by proofs of the great antiquity of the bronze and pottery found beneath it in a still earlier period, and this view is reflected in the monumental volumes containing the report of excavation.[100] At that time Fürtwängler was also inclined to disregard the chronological value of occasional younger objects found there.[110] New excavations under the Heraion were undertaken by Dörpfeld for the special purpose of establishing that the finds, as well as the Heraion, date from the second millennium. But the excavated bronze and pottery strengthened each side still more in its convictions. Each of the two scholars brought a mass of material to prove his own point - one, that the geometric ware was contemporaneous with the Mycenaean ware and therefore belongs to the second millennium; the other, that the geometric ware is a product of the first millennium, and especially of the eighth to seventh centuries, and is therefore separated from the Mycenaean Age by `einer ungeuren Kluft' (a tremendous chasm). Who but an ignoramus would place in the second millennium the geometric vases, found in the necropolis near the Dipylon Gate at Athens? Were there not found, in this same necropolis, porcelain lions of Egyptian manufacture dating from the Twenty-sixth, the Saitic, Dynasty of Psammetich and Necho?
Both sides linked the question of the date of origin of the Homeric epic to the question at hand. Most scholars claimed that the epics originated in the eighth century. They originated five or six centuries earlier, in the Mycenaean Age, which is also the Geometric Age, maintained the dissident and his followers. The dispute was waged with `ungehörigen persönlichen Beleidigungen' (outrages personal abuse);[120] and a quarter of a century after one of the disputants was resting in his grave, the other, then an octogenarian, filled two volumes with arguments. They vilified each other on their deathbeds, and their pupils participated in the quarrel. In the end the followers of Dörpfeld, the dissident scholar, deserted him and went over to the camp of his detractors. But by that time he had already been completely discredited, and his obstinacy only made him a target for further attacks by younger scholars `properly' trained in the science of archaeology, who are able at a glance to tell the exact age and provenance of a shard. They have no doubt whatsoever that the Mycenaean Age came to a close before -1200 and that the real Geometric Age belongs to the eighth and seventh centuries, and for a long time now the issue has not been open to dispute. But this does not mean that the facts ceased to perplex. It is stated that `fragments of geometrical vases, undistinguishable from the Dipylon type, have been found on various sites in Greece together with late examples of Mycenaean pottery,'[130] But Dipylon vases have been found together with porcelain lions of Egyptian manufacture of the Saitic or Twenty-sixth Dynasty of the seventh century. When, then, did the Mycenaean Age end, in -1200 or -700? In this dispute between the two scholars both were guided by the chronology of the Egyptologists, according to which the Eighteenth Dynasty ended in the fourteenth century, the Nineteenth Dynasty came to a close before -1200, and the Twenty-sixth Dynasty belongs to the seventh and sixth centuries.[140] In their application of these undisputed facts to the past of Greece, both disputant scholars agreed that the Mycenaean Age belongs to the second millennium. The Geometric Age did not follow the Mycenaean Age, but was of the same time or even earlier, argued one scholar, and was he wrong? The Geometric Age belongs to the first millennium, argued the other scholar, and was he wrong? Wrong was their common borrowing of dates for the Mycenaean Age from the Egyptologists. In view of the fact that the later generations of archaeologists followed Fürtwängler and not Dörpfeld, it is worthwhile to reproduce the assessment of the latter by one who knew him and his work, herself a great figure in classical studies built on Mycenaean and Classical archaeology. H.L. Lorimer, author of `Homer and the Monuments' (1950). In the Preface to the book, Lorimer writes: "I wish to record the deep dept which in common with all Homeric archaeologists I owe to a great figure, forgotten today in some quarters and in others the object of an ill-informed contempt. To Wilhelm Dörpfeld, the co-adjustor of Heinrich Schliemann in his later years and long associated with the German Archaeological Institute in Athens, scholars owe not only that basic elucidation of the sites of Tiryns and Troy which ensured their further fruitful exploration, but the establishment of rigidly scientific standards in the business of excavation, an innovation which has preserved for us untold treasures of all the Aegaean area. That in later years he became the exponent of many wild theories is true but irrelevant and does not diminish our debt. In his own realm his work, as those testify who have had access to the daily records of his digs, was as nearly impeccable as anything human can be...." This is an evaluation of Dörpfeld as an archaeologist from the hand of a scholar who did not follow the lonely scholar on his `wild theories.' The archaeological work that brought him to his theories was impeccable; and his theories were wildly mainly because he did not make the final step and free Greek archaeology and chronology from the erroneous Egyptian timetable. The contemporaneity of the Mycenaean and early Geometric wares, if true, contains the clue to the removal of the last argument for the preservation of the Dark Ages between the Mycenaean and the Greek periods of history. [10] The Greek Dark Age Spanned according to the usual sequence of Greek pottery styles.
[20] U. Köhler, Athenische Mitteilungen, III (1878),1-13. [30] W. Helbig, Das Homerische Epos, aus den Denkmälern erläutert, (Leipzig, 1887). [40] A. Fürtwängler and G. Löschke, Mykenische Vasen (Berlin, 1886), p. ix. [50] Odyssey, IV, 625-19. For images of crates click here. [60] W. Dörpfeld, Homers Odyssee, die Wiederherstellung des Ursprünglichen Epos (Munich, 1925), I, 304ff. [80] See G.A. Wainright in, `Annals of Archaeology and Anthropology,' (Livermore, 1914), VI, 24-83.; The reference to Keftio in the Canopus Decree is given as follows: "They caused corn to be brought to Egypt from Eastern Retnu (Syria), from the land of Kefth-t (Keftô), and from the Island of Sbinai (Cyprus), which is in the midst of the Green ..." [The Egyptian Text; VI, `The King's Famine-Relief Measures,' Line 9, in E.A. Wallis Budge, The Rosetta Stone and The Decree of Canopus, NY., 1989, p. 284.] In my opinion Velikovsky was right to understand that Keftô/Keftiu refers to a location on the Syrien coast. The Canopus Decree looks from (1) eastern Syria to (2) to the (coastal) land of Keftô, (3) and then to Cyprus, a sweeping view from east to west. [90] `Dieser geometrische Stil sei uralt, habe vor und neben der mykenischen Kunst bestanden und sei auch durch diese nicht verdrängt worden.' W. Dörpfeld, Alt-Olympia (Berlin, 1935). I,12. [100] Olympia. Die Ergebnisse der von dem Deutschen Reich veranstalteten Ausgrabungen, ed. E. Curtius and Friedrich Adler (1827-1908; architect, Son in law of Doerpfeld), 10 vols. (Berlin, 1890-97). [110] A. Fürtwängler, `Das Alter des Heraion and das Alter des Heiligtums von Olympia,' Sitzungsbericht der Philosophisch-Philologischen Klasse der Königlichen Bayerischen Akademie der Wissenschaften, 1906, reprinted in `Kleine Schriften' (Munich, 1912). [120] Dörpfeld, Alt-Olympia, I,12. [130] E.A. Gardner, Ancient Athens (New York, 1902), pp. 157-58. [140] In `Ages in Chaos' III (`Ramses II and His Time') the identity of the Nineteenth and the Twenty-sixth Dynasties will be documented. |
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| Velikovsky asked the question, `Who was right?' - Both men relied on what everyone believed to be the correctness of Egyptian based chronology. They did not realize that the Egyptian 18th Dynasty prospered from about 1010 BC to 800 BC; that is from the time of the latter years of King Saul to the time of Jehoahaz (ca. 810 BC). |
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