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Original Documents |
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Once Saved Always Saved |
To begin with on this topic we must make a distinction right from the start so we will follow the same line of thinking later on. There seems to be some confusion of the difference between
1. once saved always saved How these are two distinct concepts we want to explore now. The basis of `Once saved always saved' presents the idea of eternal security for the consenters to that believe.[50] They believe that once you are part of the family of God you cannot lose that status. A more technical term for that belief is `predestination', and so we begin by showing the Biblical logic for this view. Predestination basically says,
B) Man cannot save himself out of this condition,
The rich young ruler of Matthew 19 kept the second table of the commandments perfectly, those laws which regulate human relationships, but he lacked a spirit of benevolence and pity. We ought not to think of this love relationship with Christ in terms of a point system, conformity to rules and norms. Loving Christ with all our heart, mind, and strength does not issue in isolated religious accomplishments. To have Christ in our heart means that it is with Him that we are concerned and occupied. We witness to Him, not to ourselves or to our achievements, even in religion. Christ came to seek and save what is lost, Lk. 19:9,10. And so it is true, it is possible to join the church, to take a willing and a cheerful part in its work, and yet fail to understand or to give the primary purpose of the church proper, due consideration. It is possible for the church to occupy itself with social reforms, charities, industries, and all forms of uplifting work, and yet, overlook the vital principle that underlies all these, which alone can make them effective. It is possible to achieve improvements in the life we live here, yet have no guarantee for any hope beyond. Yet good works are still the best evidence that we have experienced the love of Christ in us. They are then genuine examples of Christian love in us. What we must not forget is, individually to become one in Christ by laying down self and immitate the life of Christ not only in good works but also in obedience to all that God requires. For there are works produced by the "natural man", which God calls "filthy rags." They are our own righteousness. They are presented when someone says, `I don't need Jesus. I do not steal, murder, lie and adulterate, so I am as good as any Christian.' It is the opinion of one who does not know Christ, the only way to salvation. It is the opinion of one who refuses to glorify God for everything He has done for him. He give thanks to no one, just himself. It is a person who loves self more than anything.
What is the issue in these texts?
The issue is, what is the answer to the question, `Will all mankind be saved?'
We must have Jesus in our life in order for us to grow in that kind of life which leads to eternal life. We must remember, each time we study the Bible, we must know the context of a Bible verse or passage. Without knowing the context we certainly will not be able to interprete scriptures correctly and our Bible study will fail. In this case, in order to discover the context, we can ask the question, `If all will not be saved, then who will God save?' And we remember that God is the Sovereign over all the universe. God transcends everything. As such God has the power to do anything He wants to do - and so - some Christians concluded that God predestined some to be saved - i.e. the very elect - and all others to be lost. In effect then those who teach this, preach a limited atonement. They say,
D) Christ died only for those on the cross who were predetermined to be saved using the following Bible passage, This text is sometimes understood to say, if you are one of those who God elected to be saved, then God has
1) ... redeemed you in Christ on the cross Why? - - Because God is sovereign. His will cannot fail. These `predestined people then, have eternal security. They are `once saved, always saved.' Evaluating the Doctrine of Predestination On Bible doctrines the apostle Paul is the more eloquent of all authors of Bible books, especially his epistle to the Romans. In the lengthy passage quoted above from Romans 9 he deals with exactly this issue but to understand it, we must follow the rule of Bible interpretation to know the context or setting. In this case, the context deals with the startling question in Paul's days, `Why is Israel (the Jewish people) lost?' Let us expound on that some more. We read,
Therefore, if God promised salvation to the descendents of Abraham, the Jews, but then we read,
"O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! ... in other words, the Jews are lost - their house is left desolate - which means ostensibly God has failed to keep His promise ...
But is it true that God has not kept His promise? Was the promise of salvation given to the descendants of Abraham on the basis of being born a Jew? -- In Rom. 9:6, Paul says, `No!' The promise of salvation is given on the basis of faith, a faith which Abraham exercised when he was told by God that he would be the originator of a great nation when he was already 100 years old and his wife Sarah was 90 years old. -- Yet, despite their great age, Abraham believed God.
Is God saying that He is the one who chooses who will be saved or lost? Was God merciful to Israel? -- If `Yes', why then are they lost? Let us read the answer to that,
Paul is saying, `Israel rejected God's way of salvation - Israel followed not after righteousness which is necessary for salvation.' `Why? Because they wanted salvation on their own terms, not on God's.' They did not study their Bible as they were taught to. The following scriptures will demonstrate, that the cross made salvation possible for all people - from Adam to the last one born. Here are the scriptures,
We read here that God loved all people in the world and sent His Son for all of them so they could be saved. -- We also read,
Here we read that the gift of salvation is available for all men and women. But will everybody go to heaven? We find the answer to that question in the previous verse.
Death resulted because of Adam's sin. Jesus overcame where Adam failed and because of that salvation is possible - it shall reign.
Through the sacrifice of Jesus Christ on the cross, God is able to reconcile all people in the world unto Himself - - but is that going to happen? Will all people be in heaven? Let us read the answer,
And again we read,
In other words, Jesus Christ died for every sin that was ever committed. He is able to save all men and women in the world, but .... What but? That does not mean, because Christ died for all, all will go to heaven. Why? Didn't he make us just as we are? God is a sovereign God. He created man with a powerful weapon - man has a free will. God will not force anyone to accept the gift of salvation and to have to live in heaven. What is the matter with that? Just this, if salvation is a free gift and we have a free will, to have to accept free salvation is then not a free gift anymore but arbitrary force. God's plan of salvation does not operate that way. False guilt feelings are created by poorly based perfectionistic attitudes and unbalanced comprehension of doctrine on the part of parents toward children, religious leaders toward their church members, professed Christians toward the less morally favorable and the spiritually inadequate. The tendency is to communicate rejection, disapproval, of those who may appear to us to be "too liberal" in their thinking and living. When this happens personal relationships are destroyed. - But there is a Christian and an unchristian way of treating the failures of other people. The unchristian way is to express the registration of faults and failings, either in attitude or in words of scolding, disapproval, rebuke, and slighting remarks. -- The Christian response is always drawing those described to Him, to live in harmony with Him; always and patiently leading them back to our heavenly Father. This way sin, guilt and condemnation are discredited; but not love, mercy, and forgiveness and Christ wins by redeeming love; not by condemnation. Why? Will anybody be lost? People will only be lost because they deliberatley, persistently and ultimately reject God's gift of salvation. They chose not to be saved. That is why we read,
We learn here repeatedly the truth that, while Christ died for all mankind, only those who believe - that is, those who receive Him, invite Him into their life - will benefit from the sacrifice He made and have eternal life. Jesus does not want anyone to follow Him under false pretenses. Our choices must center in Christ. The real problem is many times not lack of knowledge of the truth so much as it is the warping of our judgment. When man has seared his conscience, it is no trick at all to rationalize or fool himself into choosing the wrong master. Men pay a frightful price for their illusions as to what they accept as the way of truth.[210]
Those who chose to live their life for Jesus Christ do so after recognizing their own inability to bring meaning into their life. They rather be with Christ, then follow the allurements of the world.
What does this passage mean? It means, as long as we follow Christ by faith, i.e. study the Bible and sense a personal Presence, do everything we are prompted to do after understanding what we read; as long as we do that no one can take our salvation from us - we cannot be snatched away from God - and our salvation is guaranteed. In the life of a Christian, two persons are involved with each other, Christ and you. To be truly Christian. faith must bring Christ, His life, and His death, within reach of your involvement. Can believers lose their salvation? Can believers change their minds about their salvation in Christ? What does the Bible say?
We learn from this warning to be a follower of Jesus Christ will not be easy for many people. Some of them will not bear the problems and forsake walking with Christ. Others will say that salvation by faith is not enough and point to these Bible passages,
Basically this means, God looks at us as though we had never sinned - we are righteous in His Son. According to some Calvinistic views, once a follower of Christ has experienced the new birth - adoption into God's family takes place and from than on out, God will not disown you, or put you out of the family as a result of that new birth. They say, born again Christians cannot be lost, even if they leave the church and go back to their old ways in the world. What does the Bible say?
What is called the family argument, a Calvinistic idea, reads the parable of the prodigal son and sees in it that born again Christians are guaranteed salvation, that they are `once saved, always saved.' But what is the basis for that teaching? -- the answer to that question is, `The basis for that teaching is human rational.' Christians are born of God, not self made. Only God can make a flower. We cannot. Only God can make a real Christian. Only in Christ can we have perfect righteousness, not in ourselves. The Christian religion is a religion of redemption, a rescue operation by the Father through His Son, Jesus Christ. This is true because only God can forgive sin. All sin is against God. When we sin, we sin not against rules posted on a wall, but against a loving heavenly Father. Sins are not merely social errors about which we can say, `It doesn't matter.' The experience of forgiveness is reserved for those who come to understand sin within our relation to a personal God and to our fellow men. Otherwise we will not seek forgiveness with a contrite heart before God. -- Redemption also means that only Christ has control over the past. We all have a past. We cannot turn back the pages of time and begin all over again. Sin commands a stiff price. It sinks into our blood stream and into our nervous system. Only God has power to lay His remedial hands on the past. We ourselves have no power to cleanse our past. yet the past must be cleared if we are to experience redemption. -- It is also only Christ who has control over the future. As dreadful and scary many problems and circumstances in this life are, they belong only to this life. Christ offers us life eternal, an entirely new kind of life in the future.
Let us step through the Biblical aspects or parameters which deal with this issue. There is this scripture,
"For when we were yet without strength, in due time Christ died for the ungodly. ... Verse 6 says, while God has saved us unconditionally, will He ever force a believer who has left the church for the world, to return to Him? Would the prodigal son have received all of his father's blessings if e had not repented and returned home? No! he would not have received those blessings. Love does not force. God will not take anyone to heaven who has said goodbye to Him. Therefore, can a Christian lose hie or her salvation? What does it say?
Paul addresses here what it means when we turn our backs to Christ. There are only two things we can do with Jesus Christ.
Predestination in the form of the `Family Argument' is based on a misunderstanding or misuse of the sovereignty, i.e. the love of God.
- In the New Testament - as long as we are resting in Christ for our salvation - our eternal salvation is guaranteed. We can have full assurance of heaven. - With the assurance of salvation we no longer worry about getting to heaven. Without this assurance of salvation, we cannot or will not serve God for anything other then for selfish reasons or ego-centric concerns. With the assurance of salvation we can serve God with the right motive - We have eternal security in Christ. - The moment we say goodbye to Christ with a deliberate act of unbelief, we are saying goodbye to salvation itself. Faith does not save us, faith always has an object - faith in Jesus Christ saves us. To give up our faith is to give up Christ. To give up Christ is to give up our salvation in Christ and leaves those with nothing. Nothing at all, Luke 9:62; Hebrews 10:27. What is Satan's basic plan for the unbeliever? Satan wants to keep as many as he can from seeking Christ.
We just confirmed here Satan's goal, to keep as many people away from committing themselves for Christ and destroy their faith. How does Satan destroy people's faith? - He uses certain means or tools to do. He uses mainly three tools.
2. Satan uses materialism -
How does Satan destroy the young men in our nation? He destroys countless young men by causing them to believe that the signs of manhood are:
Therefore, If you want to be intelligent you must give up being ignorant. If you want to be courageous then give up being weak and cowardly. If you want to be patient, give up being impatient. If you want to be honest, give up being dishonest. If you want to be pure, give up being impure. If you want to be a Christian you have to give up what prevents you from being one. -- To end up being the richest man in a cemetery is no accomplishment. If a man has nothing that he can take with him beyond the grave he is poor indeed and the only two things we can take is our character and converts. But this is man's folly: to turn to his wealth, to his sports and his amusements, then to count them the principal thing worthy of his time, his energy, and his thoughts. We ought to listen to Jesus Christ with the utmost earnestness. We ought to consider the carrying of the gospel to men as having absolute priority. There is no quicker way to spiritual disaster than to treat the spread of His kingdom and the triumph of His righteousness as simply a matter of personal convenience. Christ's performance on the cross compared to our performance as we live our lives presents a deep chasm. Genuine justification by faith produces always good works - it changes our desires, motivations and behavior.
Each ounce of dross costs its ounce of gold; For a cup and bells our lives we pay, Bubbles we buy with a whole soul's tasking: 'Tis heaven alone that is given away, 'Tis only God may be had for the asking." [Prelude to Sir Lowell's "Vision of Sir Laufal."]
Justification and sanctification by faith does not change our sinful nature, our bent to sin. Our sinful nature will only be changed when Jesus returns in the clouds. Until then we will struggle, fight the good fight of faith and walk in the Spirit. Our bent nature will tell us that we are lost. Satan will knowck us down. He will try to convince us that we are not good enough to be saved. He wants us to give up and leave the church. Satan is constantly working to get us to turn from Christ to ourselves. Our only hope is in what Christ has done for us. He is the source of our salvation. Until then we must ...
"The present message - justification by faith - is a message from God; it bears the divine credentials, for its fruit is unto holiness." [Rev. & Herald, Sept. 3, 1889, par. 10.] We learn here that justification comes by faith alone but not by a faith that is alone. There is no such thing as a last chance for us all. The last call is this one - now. Only God knows when the moment of last opportunity passes for we all must be saved by faith alone. To come into contact with truth leaves no room for delay. To brush God aside in this way leaves us weaker and poorer spiritually. (See also here.) Scriptures that Sinners Once Saved Can Again Be Lossed Not long ago I heard someone call in to the Bible Answer Men Radio Program asking if one can be lost after having become a Christian. The caller said, she never read anything in the Bible to that effect. Saying that makes it obvious that the caller was not well read in the Bible. But the answering person struck the most positive note, not wanting to discourage a seeking, inquiring caller in their Christian walk. After all, a thoughtful word spoken at a time of need goes a long ways to keep the right spirit alive and burning in the heart of a seeking person. But here are some scriptures which show that salvation is conditional followed at the end with some texts which encourage and reassure:
While it is pleasing to people to believe that, once they decided to be a believer in Jesus Christ, they cannot be lost, certain scriptures do paint a different picture. The next scripture reads as follows:
The next scripture is this,
In other words, once a person has decided for Christ, is part of His house, then if he holds confidentially fast on his convictions and faith he has a firm hope till the end of his life and will be saved. But it is conditioned on if he hold on to his faith. If he does not and forsakes God, he may be lost unless he comes to his senses and returns like the prodigal son. And so quotes the apostle John Jesus in his gospel as saying,
So, we get the picture that salvation is conditional on us abiding, keep hanging on to Christ. And so we read one more scripture:
Quite a strong statement in this Bible text. Even Paul had to strife hard to remain in the faith and not lose sight of what he was living for. So its stands, that salvation is not something we can regard lightly. It is something precious and we must not let us be persuaded that everything is ok if we just go to church. Nope, dear friends, we must make our salvation sure every day. Like a tree, we must grow every day in our love of God, faith, understanding and willingness to obey the sayings in His Word. But for those living at the very end of time, they must be without sin as you learn here. Scriptures which give reassurance of salvation: John 5:24; 1.Corinthians 1:8; Jude 24; Eph. 1:13-14 cmpr John 6:27. Notes & References [050] The following list of scriptures do not agree with the idea of `once saved, always saved.' See 1.Sam. 10:6,9; 28:6,15; Ezek. 18:24; 28:14.15; Matth. 24:13; 1. Cor. 9:27; Gal. 5:4; Hebr. 3:12-14; 6:4-6; 2.Pet. 2:4,20,21.
[210] Our conscience is a very tender thing. We ought not to violate our conscience. Here are some observations and counsels regarding our conscience. |
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